Superstitious belief in omens: this
is a form of pessimism, as Allaah says (interpretation of the
meaning):
“But whenever good came to them, they said, ‘Ours is
this.’ And if evil afflicted them, they ascribed it to evil omens connected with
Musa and those with him . . .” [al-A’raaf 7:131]
Before Islam, if one of the Arabs wanted to do something
like travelling, he would take hold of a bird and release it: if it flew to the
right, he would take this as a good omen and proceed with his plans, but if it
flew to the left, he would take it as a bad omen and cancel his plans. The
Prophet (peace and blessings of Allaah be
upon him) gave his verdict on this practice when he said: “Al-Tiyarah
(observing birds for omens) is shirk.” (Reported by
Imaam Ahmad, 1/389; see also Saheeh al-Jaami’, 3955).
This kind of haraam belief that goes against Tawheed also
includes the practice of regarding certain times etc., as inauspicious, such as
not holding a wedding in Safar, or regarding the last Wednesday of every month
as a day of evil omen and ongoing calamity, or believing that numbers such as
13, or certain names, are “unlucky.” It is also haraam to believe that
handicapped people are bad omens, such as going to open one’s store but turning
back upon seeing a one-eyed man. All of this is haraam and is part of the
shirk for which the Prophet (peace
and blessings of Allaah be upon him) disowned people. ‘Imraan ibn Husayn
reported that the Prophet (peace and
blessings of Allaah be upon him) said: “He is not one of us who observes birds
for omens or has someone else do this for him, or who predicts the future or
asks someone else to do it for him, (and I think he said) or who practices magic
or asks someone else to do it for him.” (Reported by
al-Tabaraani in al-Kabeer, 18/162; see also Saheeh
al-Jaami’ 5435).
The expiation required from the person who commits any of
these sins is reported in the hadeeth reported by Abdullaah ibn ‘Amr: “The
Messenger of Allaah (peace and blessings of
Allaah be upon him) said: ‘Whoever was turned away from doing something because
of a bad omen is guilty of shirk.’ The people asked, ‘O Messenger of Allaah,
what expiation is there for doing that?’ He said, ‘That he should say: “O
Allaah, there is no goodness except Your goodness and no omen except your omen
and there is no god but You.”’” (Reported by Imaam Ahmad,
2/220; al-Silsilah al-Saheehah, 1065).
Pessimism is a part of everyone’s nature, to a greater or
lesser extent; the best cure for it is reliance upon Allaah (tawakkul),
as Ibn Mas’ood said: “There is no one among us (who will not feel pessimistic
sometimes), but when we rely on Allaah, He makes that feeling go away.”
(Reported by Abu Dawud, no. 3910; see also al-Silsilah
al-Saheehah, 430).

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